Khác biệt giữa bản sửa đổi của “Meher Baba”
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{{Infobox Philosopher
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'''Meher Baba''' ([[Devanagari]]: मेहेर बाबा), (
Ông trải qua thời thơ ấu một cách bình thường với không một dấu hiệu nào cho thấy sự thích thú về các vấn đề tâm linh. Tuy nhiên, khi lên 19 tuổi, sau một cuốc tiếp xúc ngắn ngủi với người phụ nữ linh thiêng [[Hazrat Babajan]]
theo [[Hồi giáo]], ông đã trải qua một quá trình thay đổi về tâm linh trong 7 năm.<ref>Hopkinson, Tom & Dorothy:"Much Silence", Meher Baba Foundation Australia, 1974, p.24</ref><ref>Purdom (1964) p. 20</ref> Over the next months he contacted four additional spiritual figures whom, along with Babajan, he called "[[Perfect_Master_(Meher_Baba)#The_Five_Perfect_Masters|the five Perfect Masters]]". He spent seven years in spiritual training with one of the masters, [[Upasni Maharaj]], before beginning his public work.<ref>Haynes (1989) pp.38–39</ref> The name Meher Baba means ''"Compassionate Father"'' and was given to him by his first followers.<ref>Haynes (1989) p. 40</ref>
From July 10, 1925 to the end of his life, Meher Baba maintained silence, and communicated by means of an alphabet board or by unique hand gestures.<ref name="purdom52"/><ref name="Haynes 1989 p. 2">Haynes (1989) p. 2</ref><ref>Kalchuri (1986) p.738 "Meher Baba had observed silence three times before, but the silence of July 10th, 1925, was to last until the end. He never uttered another word the rest of his life."</ref><ref>Baba (2007) p. 3</ref> With his ''[[mandali]]'' ('circle' of disciples), he spent long periods in seclusion in which he often [[fasting|fasted]]. He would intersperse these periods with wide-ranging travels, public gatherings, and works of charity, including working with [[Leprosy|lepers]], the [[Poverty|poor]], and the [[Mental disorder|mentally ill]].
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After being injured as a passenger in two [[Traffic collision|automobile accident]]s, one in the [[United States]] in 1952 and one in India in 1956, his capacity to walk became seriously limited.<ref name="car-USA"/><ref name="car-India"/> In 1962, he invited his western followers to India for a mass ''[[Darśana|darshan]]'' called ''The East-West Gathering.''<ref>Kalchuri (1986) p. 5942ff</ref> Concerned by an increasing use of [[Lysergic acid diethylamide|LSD]] and other [[psychedelic drug]]s,<ref>{{cite web|url=http://www.druglibrary.org/schaffer/Library/studies/cu/CU50.html|last=Brecher|first=Edward M|coauthors=et al.|year=1972|title=How LSD was popularized|publisher=Consumer Reports/Drug Library|accessdate=2008-07-14}}</ref> in 1966 Meher Baba addressed their use and stated that they did not convey real benefits.<ref name="drug-use">Kalchuri (1986) p. 6399ff</ref> Despite deteriorating health, he continued what he called his "Universal Work," which included [[fasting]], [[solitude|seclusion]], and [[meditation]], until his death on January 31, 1969. His ''[[Meher Baba's samadhi|samadhi]]'' (tomb-shrine) in [[Meherabad]], [[India]] has become a place of international [[pilgrimage]].<ref>Haynes (1989) p. 62</ref>
===''Các bài diễn văn''===
{{main|Discourses (Meher Baba)}}
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Between 1939 and 1954 in India, a five-volume compilation titled ''Discourses of Meher Baba'' received several printings. In 1967 Meher Baba personally supervised the editing and publication of a new three-volume version of the ''Discourses,'' known as the sixth edition.<ref>[http://discoursesbymeherbaba.org/ 1967 Edition of Discourses online]</ref> The widely available seventh edition of the ''Discourses'' first published in 1987 (after Baba's death), contains numerous editorial changes not specifically authorized by Meher Baba.<ref>''Discourses,'' by Meher Baba, Sheriar Press, 1987</ref>
==Siêu
{{details|God Speaks}}
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