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Notes

  1. ^ According to Vetter, dhyana may have been the original core practice of the Buddha, which aided the maintenance of mindfulness, and thereby self-restraint.[1] According to Paul Williams, referring to Erich Frauwallner, mindfulness provided the way in early Buddhism to liberation, "constantly watching sensory experience in order to prevent the arising of cravings which would power future experience into rebirths."[2][3]
  2. ^ Mulamadhyamaka-karika, chapter 17, verse 1. Translation by Jay Garfield (2005), The Fundamental Wisdom of the Middle Way. Nagarjuna's Mulamadhyamakakarika, Oxford University Press. See also Advayavada Buddhism, Nagarjuna's Mulamadhyamaka-karika, "Karma-phala-pariksha" (The analysis of action and result).
  3. ^ Gen Lamrimpa (2010), How to Realize Emptiness, p.16: "The main thing is not the book; it is to develop a good heart and become a better person trough practice."
  4. ^ See Satya, Sacca and Satyagraha.
  5. ^ Needleman: [...] I was reading a book the other day which spoke of something called "Sat-san".
    Krishnamurti: Do you know what it means?
    Needleman: Association with the wise.
    Krishnamurti: No, with good people.[note 4]
    Needleman: With good people, Ah!
    Krishnamurti: Being good you are wise. Not, being wise you are good.
    Needleman: I understand that.
    Krishnamurti: Because you are good, you are wise.[4]
  6. ^ Source: "FLOW" calendar 2015

References

  1. ^ Vetter, Tilmann (1988), The Ideas and Meditative Practices of Early Buddhism, BRILL
  2. ^ Williams (2000), Buddhist Thought, p.46
  3. ^ Frauwallner, E. (1973), History of Indian Philosophy, trans. V.M. Bedekar, Delhi: Motilal Banarsidass. Two volumes., pp.150 ff
  4. ^ Krishnamurti and Needleman, Conversations with Jacob Needleman
  5. ^ Pali retrieved 2008-03-28 from "Bodhgaya News" (formerly, La Trobe U.) starting at http://www.bodhgayanews.net/tipitaka.php?title=&record=7150, and from "MettaNet - Lanka" at https://web.archive.org/web/20130720003936/http://www.metta.lk/tipitaka/2Sutta-Pitaka/5Khuddaka-Nikaya/02Dhammapada/index.html.